Session 6: “For richer, for poorer, in sickness and in health”
Thanks, again, to everyone who made it to the last session of the AGAPE Seminar & Studio and to the many present-absences who shaped the session’s proceedings. I learned a great deal from everyone who participated, and I am very much looking forward to keeping the conversation alive in between sessions until we gather again next session.
Upcoming Session Date: 3 March 2024
Start Time : 10:30 LA / 13:30 NYC / 15:30 São Paulo / 18:30 London / 19:30 Berlin / 21:30 Dar es Salaam / 23:59 Delhi
End Time: 12:30 LA / 15:30 NYC / 17:30 São Paulo / 20:30 London / 21:30 Berlin / 23:30 Dar es Salaam / 02:00 Delhi
Background Readings for the Next Session:
Pages from The Pentagon Of Power: The Myth Of The Machine, Volume II by Lewis Mumford
“The Therapeutic Imagination” from Twin Killers by Muindi Fanuel Muindi
“Late Davosian Holocausts” from The War on Terra by Muindi Fanuel Muindi
“Measure w/ Care” by Muindi Fanuel Muindi
We began our last session by revisiting some maps and statistics that index the wealth inequalities that are the defining feature of Global Apartheid, distinguishing the “Green Zone” where most of the powerful and privileged reside from the “Grey Zone” where most of the dispossessed and denigrated reside (see map below).
According to the most recent Global Wealth Report from Credit Suisse, the richest nation in the Green Zone, the United States, has around 4% of the global population but nearly 40% of all persons on Earth with a million dollars or more in assets, those forming the richest 1% of humanity. What’s more, there are more white Americans belonging to the richest 1% of humanity than to the poorest 50%, around 1 in 7 relative to 1 in 12.
Elsewhere in the Green Zone, the Schengen Area of Western Europe has around 5% of the global population but around 25% of the richest 1% of humanity, and other Green Zone states spanning the Pacific Rim (Canada, Australia, New Zealand, Japan, South Korea, and Taiwan) account for around 15% of the richest 1% despite having only 4% of the global population.
By contrast, in the Grey Zone, we find that China, with ~18% of the global population, has about ~11% of the richest 1%; India, with another ~18%, has only ~1% of the richest 1%; and the continent of Africa, with a further 18% of the global population, does not even have a thousandth of a percent of the richest 1%.
Going further and digging deeper, we tried to get a handle on the material realities that these wealth disparities indexed by examining an article by Jason Hickel, Christian Dorninger, Hanspeter Wieland, and Intan Suwandi titled “Imperialist appropriation in the world economy: Drain from the global South through unequal exchange, 1990–2015”.
The authors of the article conducted a “footprint” analysis of the raw materials, land, energy and labour that are embodied in trade between the Green Zone and Grey Zone — “looking not only at traded goods themselves but also the upstream resources and labour that go into producing and transporting those goods, including the machines, factories, infrastructure, etc.” The results of their analysis were baffling. In a single year, 2015, the Green Zone effectively robbed the Grey Zone of some 12 billion tons of embodied raw materials, 822 million hectares of embodied land, 21 exajoules of embodied energy, and 188 million person-years of embodied labour, totaling $10.8 trillion in Green Zone prices — “enough to end extreme poverty 70 times over.” Looking at a broader span of time, the twenty five year period between 1990-2015, the Green Zone has effectively stolen some $242 trillion (constant 2010 USD) in embodied raw materials, land, energy, and labor from the Grey Zone.
The social and ecological consequences of this brutal regime of extraction, extortion, and exploitation are immense. Excess consumption in the Green Zone, sustained by resources stolen from the Grey Zone, is responsible for soil depletion, water depletion, energy depletion, and massive amounts of pollution in the Grey Zone. Green Zone consumption is effectively starving, poisoning, and disabling the peoples of the Grey Zone and provoking violent conflicts over resources. Hickel, Dorninger, Wieland, and Suwandi summarize their findings as follows:
In sum, our results indicate that high and unsustainable levels of resource consumption in the [Green Zone] rely on patterns of net appropriation from the [Grey Zone]. The benefits accrue to the former while the damage is borne by the latter, generating a significant ecological debt. People in the [Grey Zone]] also disproportionately suffer the social impacts of [Green Zone] growth and consumption, and are deprived of resources necessary for development and provisioning for human needs.
In other words, to put the matter plainly, Green Zone consumption is the driving force behind a Planetary Ecocide whose most abject victims are the peoples of the Grey Zone. Ay, and Global Apartheid serves to keep the peoples of the Grey Zone “in their place”, to keep them from entering the Green Zone where so much stolen wealth is to be enjoyed.
Thinking with and through these baffling statistics, and recognizing that they only speak to 25 years of a 500 year long history of colonial extraction, extortion, and exploitation, we formulated a number of profound thoughts and questions, including the following.
The Green Zone’s ability and willingness to engage in so much theft is symptomatic of a sickness: a deathly addiction to excessive powers and privileges and the titillating and tranquilizing pleasures that attend excessive powers and privileges. This deathly addiction is so all consuming that the Green Zone is willing to destroy the better part of life on earth to satisfy it. While this addiction is perhaps best satisfied in the Green Zone, it is by no means absent from the Grey Zone and accounts for the manner in which Grey Zone elites exploit their peoples. How is this addiction to be diagnosed and treated? What antidotes or therapies are available to us?
We were struck by the fact that, to interpolate Audre Lorde on her birthday, the master’s measures will not dismantle the master’s values. Prevailing measures of “economic development”, “quality of life”, and “standard of living” that have been developed by social scientists and economists in the Green Zone are, in truth, measures of a polity’s capacity to satisfy its addiction to excessive powers and privileges and the titillating and tranquilizing pleasures that attend powers and privileges. What alternative, convivial measures might we use to counter colonial measures and to measure the effectiveness of antidotes and therapies that would treat the deathly addiction described above?
In keeping with the above, we were equally struck by the fact that the master’s maps will not dismantle the master’s worldview. As we examined mappings of the colonial and convivial, we speculated upon new cartographic tools and techniques that we might deploy in order to counter colonial worldviews with convivial worldviews. We considered mapping the diffusion of musics and poetics across the world or, even more profoundly, treating different musics and poetics themselves as alternative mappings of worlds.
We recognized that those fleeing the Grey Zone for the Green Zone are not seeking to access wealth that properly belongs to the Green Zone but, rather, they are seeking to access wealth that the Green Zone has stolen from the Grey Zone. It follows from this that countering Global Apartheid and Planetary Ecocide means two things. On the one hand, it means (re-)constructing and maintaining convivial infrastructures that would enable the migration of peoples from the Grey Zone to the Green Zone in defiance of colonial bordering regimes. On the other hand, it means sabotaging and abolishing the colonial infrastructures that are employed by the Green Zone to extract, extort, and exploit land, labor, matter, energy from the Grey Zone. How might we enable and engage in ethical practices of smuggling and sabotage against Global Apartheid and Planetary Ecocide? In addition to the conductors of the Underground Railroad, whom might we regard as role models in this regard? Thinking through the origins and deployment of the trope of an “Underground Railroad”, are there other infrastructures, aside from that of the Railroad, that might better suited to serve as metaphors for us in our dual roles as smugglers and saboteurs?
We will return to all of the above and more during our next session…